Last week, I explained some of the mechanics of U.S. aid to Israel and why a president would find it difficult to use aid as leverage against Israel. I also explained why the traditional theoretical targets of leveraging aid—settlements and a two-state solution—were no longer relevant and their futility meant supporters of the Israeli right would be delighted to see those targets in the center of a fierce debate over U.S. aid.
Those ideas raised other questions. While my original focus was U.S. military aid to Israel, what about loan guarantees? Might that be a more fruitful path to pursue? Does a president’s relative inability to use military aid as leverage mean it is a dead issue, or might there be other avenues? Is it pointless to even discuss U.S. military aid to Israel? These are some of the questions raised in response to my article, and they lead to some important answers.
When Donald Trump declared that 70-80% of the U.S. Jewish community (the percentage that is voting Democrat these days) suffered from “a total lack of knowledge or great disloyalty,” it set off a firestorm of objections from most of that community. From the center-right leadership of the American Jewish Committee to the left wing, progressive Jewish Voice for Peace, a wide swath of Jews expressed their outrage at the obvious anti-Semitism in Trump’s words.
Of course, the far-right Jews in Trump’s corner supported him. The Republican Jewish Coalition said that Trump was “talking about the survival of the Jewish state,” an argument Trump himself debunked when he clarified his remarks.
But the right was simply playing its role. The real problem came from the reaction of some so-called “liberals,” a reaction rooted in the same dishonesty that frames the entire Israel debate in the United States. Read more at LobeLog
In a sudden reversal, the Israeli government decided on Thursday to bar two members of Congress—Reps. Rashida Tlaib (D-MI) and Ilhan Omar (D-MN)—from
Photo tweeted by MPower Change
entering Israel. This means that they also cannot enter the West Bank, which was where they intended to spend bulk of their time in Israel-Palestine. After announcing the ban on the two congresswomen, Israel said that Tlaib could visit her family in the West Bank if she agreed “not to participate in any BDS activities.”
The decision to bar entry to the congresswomen met with widespread condemnation in the United States, including by groups that normally march in lockstep with Israel. AIPAC, for example, said they disagree with Tlaib and Omar, of course, but “We also believe every member of Congress should be able to visit and experience our democratic ally Israel firsthand.” The American Jewish Committee said that “AJC believes that, out of two less-than-ideal options, neither of which was risk-free, Israel did not choose wisely by reversing its original decision [to allow Tlaib and Omar in].”
These were typical reactions from the center-right of the pro-Israel community in the U.S. Senate Minority Leader Chuck Schumer (D-NY), one of the most devoted Israel supporters in Congress, typified much of the congressional response, saying “No democratic society should fear an open debate. Many strong supporters of Israel will be deeply disappointed in this decision, which the Israeli government should reverse.”
Steny Hoyer (D-MD), the House Majority Leader who just returned from leading a congressional delegation of dozens of members to Israel and who is as lock-step a pro-Israel voice as any Democrat, said, “The decision of the Israeli government to deny entry to Israel by two Members of Congress is outrageous, regardless of their itinerary or their views. This action is contrary to the statement and assurances to me by Israel’s ambassador to the United States that ‘out of respect for the U.S. Congress and the great alliance between Israel and America, we would not deny entry to any Member of Congress into Israel.’ That representation was not true.”
What was so interesting about these responses, beyond the unusual tone of rebuke for Israel, is the seemingly deliberate decision not to blame President Donald Trump. After all, Israel had made it quite clear that they intended to admit Tlaib and Omar, and then reversed its decision quickly after a tweet from Trump, which read: “It would show great weakness if Israel allowed Rep. Omar and Rep. Tlaib to visit. They hate Israel and all Jewish people, and there is nothing that can be said or done to change their minds.” Read more at LobeLog
On July 17, the House Committee on Foreign Affairs convened for a markup of several bills, including a few that were directly related to the Israel-Palestine conflict. One member of the committee, Ilhan Omar (D-MN), whom you might have been hearing about for other reasons this week, spoke for a few minutes about achieving a resolution to that conflict. Her words were subsequently distorted and attacked.
Often those attacks have conflated her words with the presentation of a bill, also this week, which Omar is co-sponsoring with Rep. John Lewis (D-GA) and Rep. Rashida Tlaib (D-MI) which defends the right of people to boycott, as enshrined in the First Amendment. The bill has been prompted by a bipartisan House effort to move legislation that, while not criminalizing boycotts of Israel (an effort which was thwarted on legal grounds last year), heavily stigmatizes it. This will both have a chilling effect on free expression and lay the groundwork for more steps against boycotts in the future.
Omar, Lewis, and Tlaib quite correctly understand that not only does this put an obstacle in the path of non-violent action to oppose Israel’s denial of Palestinian rights but can lead to the stifling of organized economic action on any political matter, domestic or international. They have, therefore, not brought a bill that addresses BDS, Israel, or Palestine, but rather protects the right to boycott, one of the few effective tools grassroots movements have for impacting political realities. Continue reading →
Palestinian officials say at least 58 people have been killed in the latest round of protests. More than 2,700 Palestinian demonstrators were injured on Monday—at least 1,350 by gunfire—along the border fence with Gaza, the Health Ministry reported. The mass protests began on March 30 and had already left dozens dead.
Those words appeared in The New York Times on May 14, 2018. On that day, the protests in Gaza had the added inspiration not only of the anniversary of the naqba the following day—which Israel celebrates as its independence day—but also the infuriating sight of Jared Kushner and Ivanka Trump, joined by a bevy of Republicans, anti-Semitic preachers, and Israeli settlers with their American supporters celebrating the move of the U.S. embassy in Israel from Tel Aviv to Jerusalem.
Two days ago, as the latest spike in violence in Gaza wound down, the Timesstated, “It was the worst violence between the two sides since a 50-day war in 2014.” The Jerusalem Posthad reported the day before that “Four Israelis died during the continued rocket attacks.” The Post also stated that, “234 patients have been treated” at local hospitals in Israel, and that “25 Palestinians were killed…and 154 others were injured” in the fighting.
The comparison of these tragic tallies led Yousef Munayyer of the US Campaign for Palestinian Rights to ponder, “Worst violence since 2014? Israel shot 1,100 Palestinians and killed 60 in Gaza, including 7 children on May 14th, 2018. That was just last year. What makes this worse? Go ahead, I’ll wait.”
Of course, what makes it worse is that in May of 2018, no Israelis were hurt. The Times might just as well have said outright that Palestinian lives are worthless. But it was far from alone. Manyotheroutletsechoed the same callouspoint.