You wouldn’t expect Twitter to be the outlet for sound policy announcements, and Donald Trump doesn’t disappoint. He uses the social media platform as his
Crossing at border between Occupied and Syrian Golan
alternative to facing the media in press conferences, avoiding questions about his impulsive and often ill-considered decisions.
The latest example occurred on Thursday, when Trump took to Twitter to announce that he intended to recognize Israeli sovereignty over the western part of the Golan Heights, territory captured by Israel from Syria in the 1967 war. It is unclear from Trump’s words whether he was actually recognizing Israel’s sovereignty or simply broadcasting his intent to do so.
In either case, his decision is foolhardy. It is unnecessary for either security or geo-strategic reasons. Trump is turning a fundamental principle of international law on its head just to help reelect his friend, Israeli Prime Minister Benjamin Netanyahu. Read more at LobeLog
For the past year, peace groups all over the world have been working on ways to mark the 50thanniversary of Israel’s occupation of the West Bank and Gaza Strip. But now that the 50-year point
The Hawara Checkpoint
has been reached, we are greeted with some big news that few are talking about: There is no occupation.
No one has made such a declaration, of course, but the conclusion is inescapable. In all the relevant international law stemming from the 1907 Hague Conventions and the 1949 Fourth Geneva Convention, which govern belligerent military occupation, are based on the presumption that the condition is temporary.
A recent paper issued by the European Council on Foreign Relations (ECFR) concludes “An unlawfully prolonged occupation arises when an occupying state seeks to permanently transform the international status, government or demographic character of a foreign territory, including through de jure or de facto annexation.” Their legal arguments are well worth reading and quite conclusive. Trying to summarize the details here would do them an injustice. Read more at LobeLog
Rebecca Vilkomerson has been a member of Jewish Voice for Peace since 2001 and the group’s Executive Director since 2009. She lived with her family in Israel from 2006-2009. In 2010 she was named one of the 50 most influential Jewish American leaders by the Forward, and was named one of “14 Women to Watch” in 2014.
FMEP: Jewish Voice for Peace (JVP) has, in some ways, been a lightning rod for the global movement for Boycotts, Divestment and Sanctions of Israel (BDS). Many people can’t reconcile the idea of a Jewish organization advocating a boycott of Israel. Obviously, this is especially true for those who see BDS as unfairly anti-Israel, even anti-Semitic. As the Executive Director of JVP, how do you respond to those charges? And, perhaps a parallel question, what would you say are the major differences between the public perception of the BDS movement and its reality?
On Monday, most of the presidential candidates addressed the annual conference of the American-Israel Public Affairs Committee (AIPAC). The speeches hit all the usual marks, with the candidates striving to show that they would promote Israel’s interests better than the others. Palestinians were mentioned almost exclusively in the role of the demonized villain, and the notion of a resolution of the conflict was barely given even the emptiest kind of lip service, if it was mentioned at all.
All of these speakers avoided using one particular word: occupation. None of them offered any hint that they acknowledged that Israel was occupying territory not legally its own, ruling over millions of Palestinians without basic rights. Only Bernie Sanders, delivering a speech from the campaign trail in Utah, mentioned the word.
The struggle of Natan Sharansky and his fellow refuseniks for freedom in the Soviet Union was an inspiration to human rights activists around the world. But his recent article, “Breaking the Silence Is No Human Rights Organization – and I Should Know,” where he criticizes Breaking the Silence, reveals that his experience does not necessarily give him insight into the norms of democracy and human rights. Read more in Ha’aretz