This week’s piece at Souciant deals with the anniversary of Israel’s independence and the Palestinian Nakba (catastrophe). It takes off from the shameful op-ed the Israeli ambassador to the US, Michael Oren, placed two days ago in the Wall Street Journal, wherein he whines about the world not loving Israel while it holds millions of people under a regime of occupation that denies their basic rights.
It is focused in the need for Israel to acknowledge the Nakba, to recognize it for what it is, and to stop seeing it as mourning Israel’s creation, but as Palestinians mourning their own dispossession. Recognizing that, perhaps Israel can start taking responsibility for that dispossession, a necessary prerequisite for peace, no matter what form an eventual resolution takes.
In that same spirit, I’d also like to recommend two pieces from +972 Magazine. This one, by Lisa Goldman and this one by Larry Derfner.
In today’s Ha’aretz, Merav Michaeli has written a most engaging op-ed on the occasion of Israel’s 63rd Independence Day. She focuses in particular on the Orwellian “Naqba Law,” which bars public funds for any organization that marks the Palestinian tragedy that was part and parcel of Israel’s creation.
This was the image my friend Emily Hauser used for her piece on Yom Ha'atzmaut. Great sentiment for the day.
“…after 63 years, Israel is unable to recognize that no matter how necessary and justified its establishment was, it was accompanied by wrongs and pain inflicted on others.”
For me, this defines so much of what we deal with today, and it is precisely this sentiment that tends to rub activists of both sides (with a good number of exceptions, to be sure) the wrong way.
The establishment of Israel came after decades of conflict. When I look at the history of the early days of Zionist settlement, I want to weep for all the time that a change in attitude on either side might have changed the tragic course of the history of Palestine.
European settlers of the late 19th and early 20th centuries brought with them the European attitude of superiority. The presence of this sentiment was unavoidable in Palestine, an area of the Ottoman Empire whose upkeep was not a priority in Istanbul at the time.
Yet the hysterical reaction throughout the Arab world to early Zionist settlement ignored both the historical connection that the Zionists awoke in some Jews and, much more importantly, the very real persecution most of them were fleeing in Europe. Continue reading