B’Tselem has been very successful with our camera distribution project in the West Bank. We’ve now expanded our work in Gaza, and this time, people are noticing.
In the New York Times today their “Gaza Journal” focuses on the set of videos we released last week in Israel. What kind of message is coming out in those videos? People see Palestinian hip-hop artists protesting Israel’s treatment of Gaza. They see inside the smuggling tunnels, demonstrating that many (indeed, most) of them are used for the consumer goods that Israel won’t allow in.
This comes on the heels of YNet hosting these videos very prominently on their homepage. YNet is the web site of Yediot Akhronot, by far the most widely read newspaper in Israel.
But perhaps most important, we hear the voices of the people of Gaza. And what is their message? It is well expressed in the Times article: “For a long time, we thought that people outside Gaza hated us,” Ms. (Awatif) Aljadili said. “Then we realized that they just don’t know us. We needed to reach out. Peace between countries starts with good relations between individuals. We have to talk with each other. But many here are afraid of talking with Israelis. They will be accused of being spies.”
These videos show the human faces of those besieged in Gaza. People will see them, and one hopes they will understand why the siege is immoral and unjust (not to mention counterproductive for Israel) and why it must end.
[…] A video series highlighted this week in both YNET (Israel's most popular, and populist, English news web site) and the New York Times presents the faces of the overwhelming majority of Gazans who have nothing to do with attacks on Israel. The siege under which they suffer has no practical or ethical justification, and it needs to end. […]
[…] A video series highlighted this week in both YNET (Israel’s most popular, and populist, English news web site) and the New York Times presents the faces of the overwhelming majority of Gazans who have nothing to do with attacks on Israel. The siege under which they suffer has no practical or ethical justification, and it needs to end. […]