When Donald Trump declared that 70-80% of the U.S. Jewish community (the percentage that is voting Democrat these days) suffered from “a total lack of knowledge or great disloyalty,” it set off a firestorm of objections from most of that community. From the center-right leadership of the American Jewish Committee to the left wing, progressive Jewish Voice for Peace, a wide swath of Jews expressed their outrage at the obvious anti-Semitism in Trump’s words.
Of course, the far-right Jews in Trump’s corner supported him. The Republican Jewish Coalition said that Trump was “talking about the survival of the Jewish state,” an argument Trump himself debunked when he clarified his remarks.
But the right was simply playing its role. The real problem came from the reaction of some so-called “liberals,” a reaction rooted in the same dishonesty that frames the entire Israel debate in the United States. Read more at LobeLog
In a sudden reversal, the Israeli government decided on Thursday to bar two members of Congress—Reps. Rashida Tlaib (D-MI) and Ilhan Omar (D-MN)—from
Photo tweeted by MPower Change
entering Israel. This means that they also cannot enter the West Bank, which was where they intended to spend bulk of their time in Israel-Palestine. After announcing the ban on the two congresswomen, Israel said that Tlaib could visit her family in the West Bank if she agreed “not to participate in any BDS activities.”
The decision to bar entry to the congresswomen met with widespread condemnation in the United States, including by groups that normally march in lockstep with Israel. AIPAC, for example, said they disagree with Tlaib and Omar, of course, but “We also believe every member of Congress should be able to visit and experience our democratic ally Israel firsthand.” The American Jewish Committee said that “AJC believes that, out of two less-than-ideal options, neither of which was risk-free, Israel did not choose wisely by reversing its original decision [to allow Tlaib and Omar in].”
These were typical reactions from the center-right of the pro-Israel community in the U.S. Senate Minority Leader Chuck Schumer (D-NY), one of the most devoted Israel supporters in Congress, typified much of the congressional response, saying “No democratic society should fear an open debate. Many strong supporters of Israel will be deeply disappointed in this decision, which the Israeli government should reverse.”
Steny Hoyer (D-MD), the House Majority Leader who just returned from leading a congressional delegation of dozens of members to Israel and who is as lock-step a pro-Israel voice as any Democrat, said, “The decision of the Israeli government to deny entry to Israel by two Members of Congress is outrageous, regardless of their itinerary or their views. This action is contrary to the statement and assurances to me by Israel’s ambassador to the United States that ‘out of respect for the U.S. Congress and the great alliance between Israel and America, we would not deny entry to any Member of Congress into Israel.’ That representation was not true.”
What was so interesting about these responses, beyond the unusual tone of rebuke for Israel, is the seemingly deliberate decision not to blame President Donald Trump. After all, Israel had made it quite clear that they intended to admit Tlaib and Omar, and then reversed its decision quickly after a tweet from Trump, which read: “It would show great weakness if Israel allowed Rep. Omar and Rep. Tlaib to visit. They hate Israel and all Jewish people, and there is nothing that can be said or done to change their minds.” Read more at LobeLog
The American Jewish Committee (AJC) made headlines by unveiling its latest project, the Congressional Black-Jewish Caucus. It sounds like a terrific idea, and certainly AJC is claiming to have done a lot to lay the groundwork for it. These two communities—which overlap a lot more than many people realize—have a long and complicated history, marked by periods of great mutual support but also of mistrust and hostility. A caucus in Congress to help inform policy that would be beneficial to both communities should be welcome.
But this is one of those eras where mistrust abounds, aggravated recently by the focus of the Jewish community on Black thought leaders who are sympathetic to the Palestinian side of the Israel-Palestine conflict. Accusations of disproportionate hostility toward Israel, accompanied by both indirect and direct accusations of anti-Semitism have tenderized already fraught community relations, where too many Jews and Black people feel that the other bears them ill will. These tensions are particularly hard on Black Jews and other Jews of Color, members of both communities who must contend with this friction in the most personal way.
All of this should make the caucus even more welcome. But the inclusion of Rep. Lee Zeldin (R-NY) in the new Black-Jewish Congressional Caucus inevitably raises significant questions about its intent. Read more at LobeLog
Earlier this month, New York Times columnist Michelle Alexander ignited a controversy by stating her support for Palestinian rights. In her piece, “Time to Break the Silence on Palestine,” Alexander used the act of confronting her own silence on this issue to encourage others to break theirs. She made the case that “criticism of the policies and practices of the Israeli government is not, in itself, anti-Semitic,” while also affirming that
Anti-Semitic incidents in the United States rose 57 percent in 2017, and many of us are still mourning what is believed to be the deadliest attack on Jewish people in American history… We must be mindful in this climate that, while criticism of Israel is not inherently anti-Semitic, it can slide there.
That statement was not nearly enough for the “pro-Israel” community in the United States. The Israeli-American former ambassador to the U.S., Michael Oren, called Alexander’s column a “strategic threat.” The American Jewish Committee had the audacity to accuse Alexander—a prominent African-American civil rights lawyer and author of The New Jim Crow: Mass Incarceration in the Age of Colorblindness—of “appropriating” Martin Luther King, Jr.’s legacy. Numerous other voices, conservative and liberal, defended Israel from Alexander’s “attacks.”